As we enter Holy Week 2021 these ancient words from Bernard of Clairvaux (d. 1153) resonate with my soul.
"It is the cup that thou didst drink, Lord Jesus, more than all else that renders Thee love-worthy; it is the work of our redemption that supremely claims our love. He put up with people who tried to catch Him in His talk, carped at His actions, mocked His suffering and even upbraided Him in death. This love of His is tender, wise and strong. Tender in that He took on Him our flesh; careful and wise in that He guarded against sin; and strong in that He suffered death. I trust myself entirely to Him who willed to save me, knew the way to do it, and had the power to carry out the work. He has sought me out and called me by His grace."
My lectionary words of the week:
Psalm 118:1-2, 19-29 cornerstone
Mark 11:1-11 hosanna
Isaiah 50: 4-9 tongue
Psalm 31: 9-16 times
Philippians 2:5-11 exploited
Mark 15:1-20 release
Mark 15:21-39 forsaken
In the Midst |
JESUS IS APT TO COME, into the very midst of life at its most real and inescapable. Not in a blaze of unearthly light, not in the midst of a sermon, not in the throes of some kind of religious daydream, but . . . at supper time, or walking along a road. This is the element that all the stories about Christ's return to life have in common: Mary waiting at the empty tomb and suddenly turning around to see somebody standing there—someone she thought at first was the gardener; all the disciples except Thomas hiding out in a locked house, and then his coming and standing in the midst; and later, when Thomas was there, his coming again and standing in the midst; Peter taking his boat back after a night at sea, and there on the shore, near a little fire of coals, a familiar figure asking, "Children, have you any fish?"; the two men at Emmaus who knew him in the breaking of the bread. He never approached from on high, but always in the midst, in the midst of people, in the midst of real life and the questions that real life asks. (Fredrick Buechner) |
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