Preaching

Here is Fredrick Buechner writing about the preacher and then about the Gospel. I like what he says but do not know if I succeeded at being such. I can only hope. It is too late for anything else. 

To Be Himself

BUT LET HIM TAKE heart. He is called not to be an actor, a magician, in the pulpit. He is called to be himself. He is called to tell the truth as he has experienced it. He is called to be human, to be human, and that is calling enough for any man. If he does not make real to them the human experience of what it is to cry into the storm and receive no answer, to be sick at heart and find no healing, then he becomes the only one there who seems not to have had that experience because most surely under their bonnets and shawls and jackets, under their afros and ponytails, all the others there have had it whether they talk of it or not. As much as anything else, it is their experience of the absence of God that has brought them there in search of his presence, and if the preacher does not speak of that and to that, then he becomes like the captain of a ship who is the only one aboard who either does not know that the waves are twenty feet high and the decks awash or will not face up to it so that anything else he tries to say by way of hope and comfort and empowering becomes suspect on the basis of that one crucial ignorance or disingenuousness or cowardice or reluctance to speak in love any truths but the ones that people love to hear.  Preaching the Gospel SWITCHING ON THE lectern light and clearing his throat, the preacher speaks both the word of tragedy and the word of comedy because they are both of them of the truth and because Jesus speaks them both, blessed be he. The preacher tells the truth by speaking of the visible absence of God because if he doesn't see and own up to the absence of God in the world, then he is the only one there who doesn't see it, and who then is going to take him seriously when he tries to make real what he claims also to see as the invisible presence of God in the world? Sin and grace, absence and presence, tragedy and comedy, they divide the world between them and where they meet head on, the Gospel happens. Let the preacher preach the Gospel of their preposterous meeting as the high, unbidden, hilarious thing it is.  "Contact with the sacred occurs in the stillness of the heart and mind. If there is any real destination to the spiritual quest, it is this point of silence, the middle of the spiral, the center of the self... The only map that does the spiritual traveler any good is one that leads to the center."   -Christina Baldwin (Kirkridge Retreat Center) “Reminder” by Mark Jarman, (Image Journal, Issue 54)   For God is in heaven, and you upon earth. —Ecclesiastes 5:2 Don’t take your eyes off the road. Accept nothing as given. Watch where you put your hands. You’re here and God’s in heaven. Be careful where you step. The drop-off’s somewhere near. The fog won’t lift tonight. God’s in heaven. You’re here. That word you wish to say, That score you’d like to even— Don’t hurry either while You’re here and God’s in heaven. The earth says, “Take the wheel. But no matter how you steer, I’ll still go round in circles. God’s in heaven. You’re here.”